Hi Marina,
Yes, the link works, that's a neat shortcut. You say:
The fact is the 7 times first have to be fitted into Nebuchadnezzar's reign somewhere so you can tell how long a time really is.
And in your video you connect the '
time, times and half a time' of Rev 12:14 to the 42 months or 1260 days with the length of time that the two witnesses do their work. Yes, these periods correspond. The two witnesses do their work in the symbolic wilderness.
The confusion arises because of the phrase ...
time, times and half a time...(Rev 12:4). In English and in the Greek LXX, the phrase at Dan 7:25 is identical. But in the Hebrew/Aramaic text of Daniel, several different words are rendered time, each with its own meaning and connotation. ...
an idea or feeling which a word invokes for a person in addition to its literal or primary meaning...So before one can begin to answer that question one needs to check what the word rendered time means and how it is used in scripture. But before that, a brief recap of history is necessary to understand why the translators have seen fit to render the word in question as 'time.'
Before Moses died he said to one branch of the tribe of Levi ...
For I well know your rebelliousness and your stiff neck. If while I am yet alive with you today, you have proved rebellious in your behaviour toward Jehovah, how much more so after my death... For I well know that after my death you will without fail act ruinously, and you will certainly turn aside from the way I have commanded you, and calamity will befall you at the close of the days... (De 31:25-29). This long term prophecy can be traced through the Bible and it is now reaching its climax when
calamity will befall them. At the time when Moses said the above the Aaronic priesthood had remained loyal to Jehovah, but around 450BC it faltered (Dan 8:10-12). It requires that the reader be acquainted with many Bible verses, dealing with the time of the end, that have been glossed over and misinterpreted. Daniel was told ...
As for you, O Daniel, make secret the words and seal up the book, until the time of the end. Many will rove about and the knowing/understanding, [of the sealed-up book]
shall increase ... (Dan 12:4). I apologize that I cannot explain this more simply, but this is part of the secret that would not be understood until the
final part of the days. We are now in that time, so we have to put on our thinking caps and knuckle under and not allow our former indoctrination to do our thinking for us, but we need to check and determine what the original text is actually saying.
The transgressings (adj. pl), mentioned at Dan 8:23, started around 450 BC, when the Sopherim/scribes changed the Hebrew text, see
post 33, here and
post 248, here. This altered Hebrew text and the LXX serves as the basis for English translations. But since then thousands of earlier manuscripts and fragments of manuscripts have been discovered and there has been a general awakening (Dan 12:2), with many making an effort to understand, cleansing and whitening themselves, and others preferring the status quo. It says of the latter ...
and the wicked ones will certainly act wickedly and no wicked ones at all will understand...(Dan 12:10). Although interlinears and concordances still provide the traditional Bible usage of words, with the help of the tools now available online it is possible to discover the root meaning of the words used. Those that do are among the many that rove about causing an increase in knowledge/understanding of that which was made secret and had been sealed up,(Dan 12:4).
The Sopherim scribes that translated the text into Greek render these clearly different words as καιρού/time. To be kind this may have been because the original word did not fit their narrative of that time and therefore made no sense, or they may have done it deliberately to make the prophecy fit a narrative of their own devising. Knowing human nature it was probably a bit of both, we humans like to think we have all the answers.
Compare the Greek
Dan 7, LXX. here with the Heb/Aramaic interlinear
BH interlinear Dan 7:25, here. Ignore the English rendering of the Heb./Aaramaic text, but focus on the transliteration of the H/A word and note Strong’s number above the word. Then right-click on
2166 above zim nin of the phrase ...
and he will intend to change times and law... and open this link in a new tab, where the left-hand column gives you the definition and its usage in Bibles and the right-hand columns shows you where it occurs. Scroll down the LH column to where it says ...(Aramaic) corresponding to
zeman open that link in a new tab and you arrive at the basic meaning of the word, '
appointed time, time.' And in the RH column it tells you where that word occurs in the Bible.
Now let us do the same for
time as in the phrase ...
time, times and half a time in the same verse, (Dan 7:25). Right-click above iddan/time and open
5732 iddan in a new tab. In the RH column, you will see where it occurs. Scroll down the left-hand column to NAS Exhaustive Concordance it says
corresponding to iddah. Open this link and you will see that the base meaning of this word is
menstruation. Now go back to the 5732 iddah link, and scroll past the NAS in the LH column to Strong’s Exhaustive Concordance. It says
(Aramaic) from a root corresponding to that of ed . Open
ed and you have found the root meaning of the Heb. word. In the RH column you see it only occurs in one scripture, at Isa 64:6 ...
and we have become like someone unclean, and all our righteousness are as a garment for periods of menstruation... That is the definition of
iddah, which has been rendered 'time' in English both at Dan 7:25 and at Dan 4:16. But just to make sure, go back to the iddah 5732 site and check the right-hand column. Yes, it occurs at Dan 4:16 - ...
Let its heart be changed from that of mankind, and let the heart of a beast be given it and let seven periods of menstruation pass over it...
So how long is a period of menstruation, is it a period of a definite length of time, or does it vary. The only pivotal date one has to work from is when the flow of menstrual blood has stopped then one can count the days from when it started. Nebuchadnezzar refers to this as the end of the days ...
At the end of the days I, Nebuchadnezzar, lifted up to heaven my eyes, and my understanding began to return to me and I blessed the most high himself ... at that time, 2166 zeman,
my understanding itself began to return to me... (Dan 4:34,36). That time has not yet arrived so there is no way of calculating the length of these particular periods of menstruation in advance, but at the end of it ...
people living... know that the most high is ruler in the kingdom of mankind and to the one he wants to he gives it, and he sets up over it even the lowliest one of mankind... Dan 4:17
But there is more to discover concerning the connection between the periods of menstruation and the erroneous translation and interpretation of the seventy-week prophecy (Dan 9:24,25, 26). I have already touched on this elsewhere but will explain what I have so far found again if necessary. Like any complex subject, understanding increases each time one goes over the material.
With regard to the 42 months or 1260 days of Rev 11:2,3. This refers to the length of time that the two witnesses do their work. it may well be a literal 1260 day period, but again one has to know the exact start-time to know when it ends. It only says ...
And when they have finished their witnessing the beast that rises out of the abyss, [the 8th king, Rev 17:11]
will make war with them and conquer them and kill them... (Rev 11:7). It is
at that time they are
given into the hand of the 8th king (Dan 7:8).
Their corpses are not laid in a tomb but are displayed for 3½ days, which corresponds to
and they will be given into his hand for a time, [period of menstruation],
times and half a time... (Dan 7:25). And after another period of 3½ days, they are called up to heaven, (Rev 1:11).
These two 3½ day periods correspond to the '
one week' of Dan 9:27, at the half of which, the 8th king causes
sacrifice and gift offering to cease. They are silenced and cease their witnessing at the half of the week. Thus it appears that for the first half of that final week, (the 3½ days) corresponds to the 1260 days if their witnessing, at the end of which they are figuratively killed i.e. silenced. At that time all gift offerings cease (Dan (9:27). And for the second half of that week, (3½ day/years), before they are called up to heaven, corresponds to the period when the covenant is kept in force
for the many for one week (Dan 9:27). The
many, may possibly refer to the gathering of the great crowd, but we'll have to wait and see.
It is indeed a convoluted complex secret that has been further covered up with wrong translation of the original words. But Jesus assures us ...
there is nothing covered over that will not become uncovered, and secret that will not become known... And as Daniel was told ...
many will rove about and the knowledge [of that which was made secret and sealed up]
will become abundant... (Mt 10:26; Dan 12:4)